Adhyatma Upanishad

Adhyatma Upanishad The mind is His body. (Though) moving within the mind, the mind knows Him not. The mind-stuff is His body. (Though) moving within the mind-stuff, the mind-stuff knows Him not. The mind of the Yogin perishes as he stays without intermission in the Self alone, knowing, through reasoning, Shruti, and experience, that one is the Self of all beings. This perception of difference is rooted in the mind (of the percipient); there is none of it in the absence of the mind. Therefore, concentrate the mind on the supreme Self as the subject. The expressed sense of the word 'Tvam' shines forth as the content of the idea and expression 'I'; it is awareness blended with the mind (the inner organ of perception). 'Meditation' is indeed the exclusive attention of the mind fixed on (the import) rendered indubitable through listening and thinking. 'Concentration' is said to be the mind which, outgrowing the dualism between the meditator and meditation, gradually dwells exclusively on the object (of meditation) and is like a flame in a windless spot Mind's modifications in regard to the Self are un-cognized in that state; they are (only) inferred as past, after quitting the state of Samadhi.

Saubhagya Lakshmi Upanishad

Saubhagya Lakshmi Upanishad With intent minds, all of you Gods, listen! With the aid of the fifteen verses beginning with the verse 'hiranyavarnam' (of the hue of gold), etc., meditate on the four-armed Sri (the Goddess of Prosperity), whose form is that of the Fourth, who is beyond the Fourth, who is supreme over all, who is present in all consecrated seats, and who is encircled by the divinities of the seats, major and minor. Filling the mouth with breath, and in Fire's seat Drawing the down-breath, there arresting, With fingers six of hands, from thumbs commencing Stopping the ears, eyes and nostrils, too, Yogins behold along this way The inner light; their minds wrapt in the course Of varied musings on the sacred Om. The vital breath moves on to Largest Space,The sure abode of all perfections; thence, Ignoring mind's delight, the breath pervades All yogic seats. Yoga achieved, the all-pervading sound Tinkles and hence is 'the tinkler' styled. Then, integrated, the mind is adored Of sages like Sanaka and the rest. Like salt in water melted and fused, So self and mind in oneness are blended. That concentration is styled. Breath dwindles and mind dissolves And Bliss homogeneous is found. This is concentration. Rid of the light of wakefulness, And of the mind that dreams; Rid of sleep that knows none other, Free of all that causes pain; Total void without reflections -Such is concentration. Whither-soever the mind wanders There, just there, is the prime abode; There, just there, is supreme Brahman That abides alike everywhere. The wheel of the palate: There flows the immortal elixir; the image of the tiny bell is in the orifice whence is suspended 'the royal tooth' (the uvula) the tenth opening. One should meditate on the void there. The dissolution of the mind-stuff takes place.

The internal and external world of Shiva Parvati.

The two sons kartikeya and Ganesha represent both the External and Internal Worlds within Shiva conciousness. Along with Parvati, Shakti and Ganaga are hidden conciousness too. Within Parvati itself all devi avatars are accessible and knowledge of male and female derive as condensed upanshads. Kartikeya conciouness could reveal the secrets of conciousness merge in male avatars. Ganesha body itself is a symbolic representation of Om in form and sound as heart and mind merged with yogic siddhis.

In the conciousness of Shiva

In Shiva conciousness one must ignore the entire idea of discremination for an easy pass through. The knowledge of food reveal here, one will ignore the concept of veg and non veg too inorder to move forward. All seeds have life too, then violence with the concept of veg'ism not justified as more seeds consumed for survival in veg'ism. In non veg'ism they kill less and share with many. Often people feel to fast due to this knowledge. To go beyond shivalinga meditation is important.

The universal family - Shiva, Vishnu and Brahma.

These are the trinity conciousness of families. The same exist in christianity too as trinity a secret. The shiva sankalpo upanishad is basic to start with, understand the image of shiva and his family. The symbols like trishul, nag, moon phase, and the form of ganesha and subrahmanaya is important. The shiva conciouness take one into Shiva linga as symbol and beyond that is formless. Shiva linga take one into the world either vishnu or brahma, the order can be different. Lotus is the vision its brahma.

The vital breath and vital force - Prana

The second important conciousness is prana. This is a combined conciousness from many upanishads starts with aranayaka, garbho, shariro etc. Vital breath with force and its division cusing from source of thought to words, all body fuction and its ability to unite with the divine. In body one should under go the experience of power and force of naga prana and kundalini. This energy need to be guided between eye brow and in the cave of heart. The breath and energy should be felt from same place.

The concept of universal body

This is the first conciouness one has to pass through normally but may also begin in between. Understanding science of brith in world, understand devi upanishad, the yoni, understand the forms and symbols in image, it allow one to pass through most easily without efforts and bring knowledge of existence as a universal body and inumerable number of wombs. In spirituality when marriage comes as question to overcome that one must go beyond this conciousness as formless. Prana guide you to move over from here.